social justice

Via email:

“What is the history of graphic communication in the social justice movement? What is our role now?

How can we effectively use graphic communication to get our messages out in a way that reaches the hearts and minds of our communities and society at large?

What choices do we make in representation in our designs? What images and language do we use? How do we help in creating a message of diversity and positivity?

Join Favianna Rodriguez of Tumis Design, and Nadia Khastagir and Sabiha Basrai of Design Action Collective in a colorful presentation and discussion of the pressing topics facing progressive visual communicators.

This workshop is for emerging and experienced graphic designers, communications specialists, students and artists who work with social justice organizing efforts.

Saturday, June 30, 2007 — please check schedule for exact time and place.”

The 2004 Designs for Democracy conference was fantastic. If you’re in Atlanta, don’t miss this workshop.

Josh MacPhee is collecting submissions of graphics, illustrations and art for a book of freely reproducible graphics to be published by Soft Skull Press in late 2006.

He writes:

“Reproduce and Revolt!: Radical Graphics for the 21st Century is a graphic toolbox to be launched into the hands of political activists. The book will contain over 300 new and exciting high-quality illustrations and graphics about social justice and political activism for activists to use on flyers, posters, t-shirts, brochures, stencils or any other graphic aspects of political campaigns. All the graphics will be bold and easy to reproduce, in addition to being open source/anti-copyright. The book will come with clear instructions on how to best utilize the images so as to improve the graphic qualities of political campaigns. It will also contain a short history of political graphics, an archive of political flyers and posters throughout history, as well as information about and a bibliography of further reading for all of the social justice issues the art will cover....

Reproduce & Revolt! is not intended to be a who’s who of well known and successful political artists, this call is open to all levels of artists.”

Materials are due by October 31st, 2005. Contact ‘reproduce [at] justseeds [dot] org’ for more information.

Taring Padi in Bahasa Indonesia refers to the sharp tip, or “teeth,” of the rice plant. For the members of the Taring Padi Artists collective it is a metaphor for people power.

Fragments of the old Taring Padi Web site live on in the Internet Archive:

“taring padi is an independent non-profit cultural community which is based on the concept people’s culture. taring padi is committed to using its artistic and cultural pursuits to contribute actively to the democratisation process in indonesia and elsewhere. taring padi will continue to struggle for social justice and liberation from oppression for all peoples, and the environment.”

The collective creates posters and murals, publishes a newsletter, and participates in street performance with puppets, poetry, and musical groups.

From Inside Indonesia:

“Yogyakarta [a city in central Java] is renowned historically as a centre for radical cultural protest, particularly in the visual arts. Radical Yogya artists have embraced anti-colonial and revolutionary causes since early in the twentieth century. Like their predecessors, Taring Padi artists promote the concept of people’s art - seni kerakyatan — a loose term that defines the artist’s social commitment and popular orientation. Taring Padi attempt to put this credo into practise through concrete action, rather than just aesthetic empathy for the plight of the ‘oppressed masses.’

Mainstream art, the conventional system of curators, galleries and art collectors, is something Taring Padi avoid. Rather, they cultivate relations with other progressive organisations including students, farmers, and the urban poor. Such was the case for the World Food Day action, when Taring Padi collaborated with Mbah Seko and his group of organic farmers called Petani Lestari (Conservation Farmers), as well as with activists from the environmental non-government organisation Keliling. At the demonstration, activists shared out the protest wayangamong themselves. The cast of wayang figures symbolised the various ‘actors’ involved in the pesticide ‘drama’....

In the period before the June 1999 elections, a number of Indonesian cities experienced heightened unrest. Political commentators predicted ‘civil war,’ and the media fuelled the volatile pre-election atmosphere by nurturing perceived religious, ethnic and racial tensions. As a response, Taring Padi began to produce a series of woodcut posters which carried messages promoting solidarity and peaceful social interrelations. Between March and June 1999, they distributed approximately 10,000 woodcut posters throughout major cities in Java, Sumatra and South Sulawesi. The woodcuts, hand-printed on draft paper, were pasted on city streets, on churches and mosques, on village notice boards, in food stalls, in market places.

Among their other artwork, Taring Padi issue a popular pamphlet called The People’s Trumpet. A series of banners and murals resemble the work of Mexican muralist Diego Riviera. Taring Padi banners are often commissioned by other organisations. The women’s division of the National Human Rights Commission ordered a series of them. Titled The evacuation, the banners depict the harsh realities of the refugee crisis in Aceh by focusing on women’s daily struggles.

But Taring Padi also use banners and murals for community purposes, and invite local people to be part of the painting process. Taring Padi’s creative ethos involves a collective, process-oriented production of artwork. They want to eliminate illusive notions of the artist as ‘genius’ or ‘eccentric’ individual, and of the artwork as somehow ‘sacred.’ Taring Padi artwork does not carry recognition of the ‘individual’ artistic creator. It is stamped instead with the Taring Padi ‘kerakyatan’ insignia — a sprig of rice, red star and cogwheel.”

See a collection of linocut prints and paintings.