posters

The International Institute of Social History in The Netherlands has a brief text, a few posters, and a couple of photos from the Labour Olympiads, an counterevent to the Olympics between World War I and II:

“In the twenties, the Olympic games got their counterpart within the labour movement. Labour Olympiads took place in Frankfurt, Vienna and Antwerp. Workers played soccer, practised gymnastics and ran for world peace instead of the national honour.

As a result of the struggle for the 8 hour working day, workers had time for sport. Already in the beginning of the 20th century workers participated in games with comrades in neighbouring countries. Massive labour sport unions were founded in Germany, Austria, Czechoslovakia, Belgium and France. They strove to educate workers both physically and spiritually.

The Labour Olympiads, organised by the Socialist Workers’ Sport International (SASI), fit well with these ideals. Against the normal Olympic games, marked as ‘a war between nations gained by sportive means’, stood the solidarity of comrades in sport. The labour sport unions disapproved of idols and records. At the labour games the anthem of the socialist international replaced the national anthem of the winning country. And only the red flag flew. Participation was more important than winning.”

See A Dozen Pictures of the Labour Olympiads.

by Josh MacPhee
From Perspectives in Anarchist Theory, Fall 2005.

Anti-authoritarians have been extremely successful in using art and spectacle in recent years, whether to re-energize the protest movement in Seattle with both puppets and window smashing, or to fight dam construction in India with complex ceremonies and direct action theater. Historically, art has played an important role in revolutionary movements, and the Left has a long tradition of cultural resistance, particularly in the graphic arts. The graphics collective, Atelier Populaire played an integral role in the student-worker uprising in Paris in May 1968. Amilcar Cabral has written extensively on the central role of culture in the African liberation movements in the 60s and 70s.

Surprisingly most of this history seems lost to the Left itself, and we are far more likely to have a corporation mine our own visual history to create advertisements than to study and understand the history ourselves. Indeed, art and culture are rarely the focus of debate for anarchists and anti-authoritarians. As art has become increasingly rarefied in our society, and relegated to museums and expensive galleries, we have tended to spend decreasing amounts of time thinking about it. As a result, our definition of “Anarchist Art” is usually by default simply art created by an anarchist, whether it is a clip-art graphic, a heavy metal song, agit-prop street theater or an abstract painting.

Rather than being content with shallow, unconsidered or simply absent perspectives on art, I think it is extremely important that anarchists develop complex ideas about how art and culture operate in society, influence emotions and ideas, and are part of movements for social change.

Continue reading "Four Questions for Anarchist Art" »

Parody of the old Mobil Oil logo seen along Silverlake Blvd in Los Angeles.

I’m not big on “humanitarianism” as a political strategy, nor posters as limited edition collectibles, priced as luxury goods. But The Hurrican Poster Project hits a few good notes. From the site:

“The Hurricane Poster Project seeks limited edition sets of hurricane-related posters from high-profile and up-and-coming artists, designers, and firms from the United States and abroad. The donated posters will be sold online, and all profits will go directly to the Red Cross.”

As of this writing, the site shows 108 posters from around the U.S. and the world. As with any open call, the sophistication of the messages is checkered — but there are a few that do a good job. It’s also instructive to see the wide variety of approaches. And, despite the depoliticized context the campaign, several images do hold FEMA, Bush, and the media to account.

Passing through San Francisco, I spotted these near 16th street and Valencia. The Arnold poster says nothing about the substance of the initiatives — it doesn’t need to. For locals, there’s no explanation necesary.

Kimberly from Australia emails:

“[I am writing] to see if you have a copy of Tibor Kalman’s ‘Fuck Bush. Vote’ poster. Reading your post today about the bilingual poster for the NYC elections made me remember Tibor’s and would love to see it.”

Here you go. A shot of page 75 in Tibor Kalman: Perverse Optimist:

Before his famous “political advertising” for Benetton, Kalman and his company M&Co created such at the behest of Florent Morellet, owner of the eponymous bistro in the meatpacking district.

The text on the page above reads:

“After the death of a close friend, and collaborator Larry Rosenberg, in 1987, after a prolonged struggle with AIDS (and a medical profession caught unawares), Kalman and Morellet produced a joint advertisement with the Society for the Right to Die, and, increasingly after this, Florent advertising and publicity became a vehicle for political messages. These included invitations to donate money or time to the homeless over Christmas, and an ad that ridiculed vice-president Dan Quayle for his spelling abilities.

‘I decided that if I was going to spend money on advertising I was going to do political advertising; it had to be more than saying my food is the best,’ says Morellet. ‘Having a social message was a way to feel that I was not wasting my money.’

Kalman: ‘Most things we did for Florent he liked, and when you have that relationship, you do great work, because it becomes your responsibility to make sure the ads work and that you respect the person who is trusting you. He did, however, reject our call to vote poster.’

Florent Morellet: ‘It was very stormy working with Tibor. I’m a pushy person and he’s a pushy person. We had a few fights about design. I was not the quiet client.... As for the Fuck Bush, Vote poster, there’s a limit to that. At the time everybody was saying ‘fuck’ every other word. It became boring, like ‘you see.’’

Scott Stowell (designer): ‘For three years I ate Florent food for lunch everyday except Friday. For a long time it was family style; we would have no idea what we were getting, so it might be roast chicken one day and huge tins of borscht the next. Once in a while we’d do an office party at the restaurant. That was the arrangement. They brought us food and we gave them ads, and everybody was happy.’”

Florent has a history of community engagement. In 2003, with preservationist Jo Hamilton, he helped earn landmark recognition for the Gansevoort Historic District.

The context of the Florent ads, arising from rage and personal loss, and even the barter arrangement, make the feel a lot less crass and gratuitously provocative than Kalman’s later work for Benetton.

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See previous posts Half Empty on Tibor and Commodify Your Dissent on merchant politics.

It’s election day today in NYC. I spotted this in Bay Ridge Brooklyn this weekend.

The bilingual poster does not endorse a particular candidate or ballot initiative, simply the vote itself. It’s not trying to sell anything but political power.

The poster reads:

“There are many local races in NYC, including the run for Mayor. It is important for Arab-Americans to organize a visible community presence on Election Day. Let’s organize a visible effort that lets political leaders know that Arab-Americans are serious about their civic participation and that their concerns need to be addressed.”

Political power in New York City can often be drawn among community lines. This often becomes a game of numbers, and graphics in community spaces play a small but important part.